These results are drawn from our Fieldsights content, as well as announcements and information pages. Juliana Friend: You mention that some of your Kenyan interlocutors were skeptical about your choice to research discourses about diapers. Why have intimate exposures become such normative and widely efficient modalities of political engagement? Its only extreme. Indeed, as you suggest, this argument has wider implications for studies of belonging and exclusion. How did you respond to these reactions? In a fascinating recent article, Peter Geschiere and Rogers Orock show how, in Cameroon, the citizenry has been accusing a corrupt political class, the so-called les Grands , of engaging in anal sex and homosexuality for occult purposes. There is very important work, for example, on how, in African contexts, secrecy imbues the sexual with a particular kind of power. And, along the way, we had also enjoyed a good laugh. Send Cancel. Indeed, I see this project, if you will, as complementary to—rather than critical of—the work that Kent and other Kenyan gay public health workers do.
Nzegwu, Nkiru. How did you make sense of the often ambivalent role of intimate exposure in both aspirational visions and everyday practices of relatedness? George Paul Meiu: I remember vividly talking with two public health workers in , in Mtwapa, Kenya. If concealment can both protect or break social ties, does intimate exposure share this double edge? Its only extreme. Post Views: 21,
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They are also, quite importantly, technologies of citizenship, ways to realign desires with normative imaginaries of intimacy. This has, if anything, intensified as of late and found expression in new technologies and new forms of commodity consumption and self-making. So, what I am proposing here is my own version of a longstanding queer theory project: namely that, if we are to understand the political centrality of sexuality, it is essential that we decentralize it analytically. Both men identified as gay. Your email address will not be published. The critical question for me then should not concern that one looks at a particular undignified thing, but how and why one does so. It does happen, but as u can tell. New York: Pantheon Books. These results are drawn from our Fieldsights content, as well as announcements and information pages. Ferme, Mariane C. Geschiere, Peter, and Rogers Orock. But what I am interested in here is less the secret of a veiled intimacy or even of illicit forms of moneymaking. GPM: This is a really important question. JF: You quote one interlocutor who experienced diaper discourses as consequential factors in his life.
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- Why have intimate exposures become such normative and widely efficient modalities of political engagement?
- Attending ethnographically to objects that come to constitute various kinds of sexualized, but also racialized and ethnicized subjects helps me do precisely that.
- Its only extreme.
- After all, the two public health workers I talked to that day were themselves working hard to educate the local population about MSM issues.
- Foucault, Michel.
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They are often very gifted in the arts and so attract people to themselves. In the homosexual the elbow grip is a well-known sign. They like to hug, or hold the person by the waist, holding hands while walking, etc. He may begin to identify with her, take an interest in feminine things, and develop effeminate mannerisms. Such concerns start early in life and are very difficult to break. These ignorant, bigoted and absurd views are widely presented as fact and further motivate those who argue that homosexuality must be eradicated from the continent because it is immoral, un-African and a danger to children. Benedict Hart Naziesque propaganda directly pulled from the anti-gay Nazi Heinrich Himmler will lead him to be hanged for crimes against humanity. I was raped and my attacker used a wooden implement. This lead to chrons then cancer and yes I wear diapers. It does happen, but as u can tell. Its only extreme. So are you saying that you have Cancer of the rectum and will be wearing diapers your whole life? Your email address will not be published. Save my name, email, and website in this browser for the next time I comment. Get the Mamba Newsletter Email. I accept the privacy policy.
Cite As: Friend, Juliana. This decentering lends insight into the reification of homo sexuality as a politically potent force for establishing and reinforcing the contours of citizenship. Ultimately, Meiu encourages us to expand our understanding of belonging and exclusion by attending closely to objects that, at first glance, may not seem to warrant close attention. Juliana Friend: You mention that some of your Gay in pamper interlocutors were skeptical about your choice to research discourses about diapers, gay in pamper. Some tried to point your ethnographic attention elsewhere. How did you respond to these reactions? George Paul Meiu: I remember vividly talking with two public health workers inin Mtwapa, Kenya.
Gay in pamper. COLUMNIST: “GAY SEX LEADS TO WEARING ADULT DIAPERS”
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And so, gay in pamper, to gay in pamper the homosexual body a more stable target of outrage and violence in the collective imagination, leaders, media, civil society groups, and citizens often deploy a vast set of unlikely objects. This question also takes us to the core argument of the article and to a key thread of the book I am currently finishing.
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